Luther’s “Glowing Discovery” by Roland Bainton

“But he did feel constrained to declare himself more fully to the general public. The Ninety-Five Theses had been given by the printer to all Germany, though intended only for professional theologians. The many bald assertions called for explanation and clarification, but Luther could never confine himself to a mere reproduction or explication of what he had said previously. The sermons written out by request on Monday do not correspond to the notes taken by hearers on Sunday. Ideas were so churning within him that new butter always came out of the vat. The Resolutions Concerning the Ninety-Five Theses contain some new points. Luther had made the discovery that the biblical text from the Latin Vulgate, used to support the sacrament of penance, was a mistranslation. The Latin for Matt. 4:17 read penitentiam agite, ‘do penance,’ but from the Greek New Testament of Erasmus, Luther had learned that the original meant simply ‘be penitent.’ The literal sense was ‘change your mind.’ ‘Fortified with this passage,’ wrote Luther to Staupitz in the dedication of the Resolutions, ‘I venture to say they are wrong who make more of the act in Latin than of the change of heart in Greek.’ This was what Luther himself called a ‘glowing’ discovery. In this crucial instance a sacrament of the Church did not rest on the institution of Scripture.”

Roland Bainton, Here I Stand: A Life of Martin Luther

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Mystery Keeps Men Sane by G.K. Chesterton

“Mysticism keeps men sane. As long as you have mystery you have health; when you destroy mystery you create morbidity. The ordinary man has always been sane because the ordinary man has always been a mystic. He has permitted the twilight. He has always had one foot in earth and the other in fairyland. He has always left himself free to doubt his gods; but (unlike the agnostic of to-day) free also to believe in them. He has always cared more for truth than for consistency. If he saw two truths that seemed to contradict each other, he would take the two truths and the contradiction along with them. His spiritual sight is stereoscopic, like his physical sight: he sees two different pictures at once and yet sees all the better for that. Thus he has always believed that there was such a thing as fate, but such a thing as free will also. Thus he believed that children were indeed the kingdom of heaven, but nevertheless ought to be obedient to the kingdom of earth. He admired youth because it was young and age because it was not. It is exactly this balance of apparent contradictions that has been the whole buoyancy of the healthy man. The whole secret of mysticism is this: that man can understand everything by the help of what he does not understand.”

-GK Chesterton Orthodoxy

“Little Boys and Dragons” by G.K. Chesterton

“This is also why the new novels die so quickly, and why the old fairy tales endure for ever. The old fairy tale makes the hero a normal human boy; it is his adventures that are startling; they startle him because he is normal. But in the modern psychological novel the hero is abnormal; the centre is not central. Hence the fiercest adventures fail to affect him adequately, and the book is monotonous. You can make a story out of a hero among dragons; but not out of a dragon among dragons.”

-GK Chesterton Orthodoxy